Gibbous Moon in Libra: trust, magic
Goddess of Wisdom: Chhinnamasta (The Goddess Who Expands The Mind)
God of Wisdom: Ian (God of the East)
Skill: look all around and recognize the beauty and abundance that is already present
True Alignment: reviving something, seeing abundance, giving a helping hand, nurturing the body and resting the mind, blossoming, fertilizing the field of consciousness through creativity, attention to details, inner beauty showing through the outer, celebrations of love, presentation or representation of truth and form, grace, breaking free, discovery
Catalysts for Change: frenzied, immaturity, seeing lack, rushing forward before the proper time, superficial foundations and appearances, not paying attention to details or fine print (double check important things), showing off, envy, ego-centric, feeling isolated or neglected, moving out of integrity
Sabian Symbol for the Lunar Month/Astrological Year: “the music of the spheres”
I am “on assignment” with the Wisdom Goddesses today, but the full Oracle Report will return tomorrow, Friday, May 1, 2015
Thank you for supporting The Oracle Report – L Walker
SF Source The Oracle Report
The Goddess Chhinnamasta
WIKIPEDIA – Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, “She whose head is severed”), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple.
Chhinnamasta is associated with the concept of self-sacrifice as well as the awakening of the kundalini – spiritual energy. She is considered both as a symbol of self-control on sexual desire as well as an embodiment of sexual energy, depending upon interpretation. She symbolizes both aspects of Devi: a life-giver and a life-taker. Her legends emphasize her sacrifice – sometimes with a maternal element, her sexual dominance and her self-destructive fury. Though she enjoys patronage as part of the Mahavidyas, her individual temples – mostly found in Northern India and Nepal – and individual public worship is rare, due to her ferocious nature and her reputation of being dangerous to approach and worship. Her individual worship is restricted to heroic, Tantric worship by Tantrikas, yogis and world renouncers.
Chhinnamasta is recognized by both Hindus and Buddhists. She is closely related to Chinnamunda – the severed-headed form of the Tibetan Buddhist goddess Vajrayogini. Continue reading . . .